The Euthyphro Dilemma is a Theology 101 problem, without a satisfactory answer. Posed in Plato’s dialogues, it is often formulated like this: “Does God command something is good because it is good, or is it good because God commands it”. Plato was writing from a polytheistic culture, so this is a variation (and translation) on… Continue reading Is it good because it is God’s nature? or is it God’s nature because it is good?
My Shadow to Light Watch series is beginning to bore even me. But Michael, the author at Shadow to Light never ceases to amaze and infuriate with his Trump-esque spout-nonsense-with-confidence-then-divert approach to “persuasion”. Today (or, about a month ago ― because scheduling weekly posts has its drawbacks) Michael put something new under the chopping block… Continue reading “Goldilocks” is not evidence
On Thursday 23rd June, the UK undertook a project of direct democracy: a referendum on its membership to the European Union. The result was a 51.9% vote for leaving the EU, a fact we should not ignore. It was a vote, on a day, saying a narrow majority of the British people who voted wanted… Continue reading What should a democracy look like?
Within existentialism, there is a notion that morality emerges from the act of being observed. It’s not ubiquitous or necessary within existentialism, but the idea is there. The observation can be internal or external, which raises a question about identity and whether intentional actor exist differently to other objects. Existentialism gets its name from a… Continue reading Identity and Morality
There is a way of discussing morality that is separate from the strict definitions of good and bad. ‘Simple consequentialism’ talks of good and bad in terms of weighing costs and benefits, and there are more complex versions of consequentialism that deals with intent and what that intent tells you about the person and whether… Continue reading Moral recklessness: The road to Hell…
There’s a way of thinking called abductive reasoning, commonly referred to as “the inference to the best explanation”. Sherlock Holmes famously uses it, and his use is fallacious. There are many structures of argument that would fall under abductive reasoning, which this post will look at, briefly, focussing on their errors. It will then focus… Continue reading Sherlock Holmes, ‘inference to the best explanation’, false dichotomies and God
There is an argument for God called the ‘Ontological argument’ and it received an ambivalent welcome whenever it is trotted out, which seems increasingly rarely. It isn’t at all compelling, and yet that appears to be irrational because it’s rare to see someone actually attack the premises or the structure. However, that, today, is what… Continue reading The Ontological Argument for God – and why it’s nonsense