There is a claim that forms an integral part of the Teleological Argument for the existence of God, an argument that claims the universe has clear signs of purpose. This claim is that a life-permitting universe is so unbelievably unlikely that no thinking person should be able to say it happened due to chance. The… Continue reading What are the odds against a Life Permitting Universe
Introduction There is an argument for the existence of God called ‘The Modal Ontological Argument for the existence of God’ (MOAG). A major part of MOAG is the idea that something is ‘possible’. The “something” is a ‘maximally great being’, or something similar depending on which version you read. The vagueness of the “something” ―… Continue reading No way!? Is that ‘Possible’?
The Euthyphro Dilemma is a Theology 101 problem, without a satisfactory answer. Posed in Plato’s dialogues, it is often formulated like this: “Does God command something is good because it is good, or is it good because God commands it”. Plato was writing from a polytheistic culture, so this is a variation (and translation) on… Continue reading Is it good because it is God’s nature? or is it God’s nature because it is good?
My Shadow to Light Watch series is beginning to bore even me. But Michael, the author at Shadow to Light never ceases to amaze and infuriate with his Trump-esque spout-nonsense-with-confidence-then-divert approach to “persuasion”. Today (or, about a month ago ― because scheduling weekly posts has its drawbacks) Michael put something new under the chopping block… Continue reading “Goldilocks” is not evidence
There is an argument for God called the ‘Ontological argument’ and it received an ambivalent welcome whenever it is trotted out, which seems increasingly rarely. It isn’t at all compelling, and yet that appears to be irrational because it’s rare to see someone actually attack the premises or the structure. However, that, today, is what… Continue reading The Ontological Argument for God – and why it’s nonsense
Watching a debate between Matt Dillahunty and Mike Licona on whether Jesus was raised from the dead was a weird experience. Licona’s approach relied heavily on the supernatural is real therefore literally anything could have happened. And his defence for the supernatural also helped a lot in defining the supernatural. And it is to that… Continue reading Is there a supernatural realm?
In February, I read the case of the ‘Inexplicable Omelette’, in which the author played off a difficult question: how can you tell whether something has come into its current form ― been constructed or altered ― with intent? His argument was that some things are too complex to consider unintended, and even an omelette… Continue reading How do you identify intent?